قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فَأَكْثِرُوا عَلَيَّ مِنْ الصَّلاَةِ فِيهِ
فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَيَّ قَالَ فَقَالُوا يَا رَسُولَ اللَّهِ
- وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ - قَالَ يَقُولُونَ بَلِيتَ
قَالَ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى حَرَّمَ عَلَى الأَرْضِ أَجْسَادَ الأَنْبِيَاءِ صَلَّى اللَّهُ عَلَيْهِمْ
The Prophet (sallallaahu alaihi wa sallam) said:
“Surely, among the best of your days is Friday; so increase in (invoking Allaah’s) Salaat (1) upon me during it, for your (invocations for Allaah’s) Salaat (upon me) will be displayed to me.” So they (the companions, radiyallaahu ‘ahnum) asked: “O Messenger of Allah! How will our (invocation for Allaah’s) Salaat (upon you) be displayed to you when you have disintegrated (i.e. your body turned to dust in the grave)?” He replied, “Verily, Allaah tabaaraka wa ta’aalaa has made forbidden for the earth (the consumption of) the bodies of the Prophets – may Allaah’s Salaat be upon them.” (2)
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(1) Regarding the term Salaat: When one sends Salaat upon the Prophet – sallallaahu alaihi wa sallam - it does NOT mean that one prays TO the Prophet – wal ‘iyaathu billaah – because that would constitute shirk; rather, this means that one prays/asks/invokes/supplicates to ALLAAH (alone) to send His Salaat upon the Prophet – sallallaahu alaihi wa sallam. In the expression “Salla Allaahu Alaihi/Alaihim” the Salaat from Allaah is interpreted to mean His praising of him/them before al-mala’ al-a’laa (the angels). This is how Abul-Aaliyah – radiyallaahu anhu – interpreted it as mentioned in Saheeh al-Bukhaaree regarding verse 56 from Soorat al-Ahzaab. It is also the choice of Sh. Ibn Uthaymeen – rahimahullaah – in ash-SharH al-Mumti’. Wallaahu A’lam. For more information, read this.
(2) The Hadeeth is narrated by Aws ‘ibn Aws – radiyallaahu ‘anhu – and graded Saheeh by Sh. al-Albaanee – rahimahullaah – in Saheeh Abee Daawood, #1531.
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